FALL EVENING SESSION 2017 (INTERNET)
CLASS TIME: Weekly
INSTRUCTOR: Dean F. McGinnis
OFFICE HOURS: M-F (BY APPOINTMENT ONLY)
CAMPUS
OFFICE PHONE: 808-735-4827
FAX: 781-350-5628
EMAIL: mailto:[email protected]
REQUIRED TEXT(S):
Within
the context of the dialogue between Christianity and the other world religions,
the student will explore the diverse historical, philosophical, and spiritual
foundations from which the major religious traditions in the world have arisen.
The course examines the lives of their founders, their basic teachings, and the
historical development of their communities and institutions, while providing
an inter-religious survey of ethics.
Upon completion of this
introductory course, students will have successfully demonstrated measurable
learning with regard to the following Program outcome(s) as defined in the
Undergraduate Catalog (2013-2014) via standard assessment methods and criteria:
In addition to the PLO, upon
completion of this course, students will have attained the ability to:
CLASS PARTICIPATION/INTERACTION
REQUIREMENTS:
Students are expected to
attend all classes. Attending all classes is defined as logging on to the website
at least once a week. Participation is defined as preparing for, completion of,
and participation in, all reading assignments, group discussions and writing
assignments given at the discretion of the instructor. Students will be
required to respond to at least two of their fellow students’ assignments each
week via the website. Additional interaction is encouraged but not required
Note:
It is the responsibility of the student to inform the instructor of any
specific special needs or difficulties that one may have in order that
appropriate strategies for the completion of the work may be mutually developed.
Course Methodology/ WEEKLY ASSIGNMENTS:
Instruction will consist of
readings, videos, group discussions, personal reflections and papers. Students
will be expected to participate in the group discussions. Weekly assignments
will be posted to the website each Sunday evening and should be completed
before Sunday of the following week.
FINAL PAPER:
The final paper will be a
creative 5-8 page paper comparing and contrasting the major religions examined
from a personal and ecumenical perspective.
FINAL EXAM:
This will be a comprehensive
multiple choice exam and will be administered online.
GRADING POLICY:
Grading will be based upon
regular class participation, reflection papers, final paper and the final exam
as follows:
A: 90-100%; B: 80-89%; C:
70-79%; D: 60-69%; F: below 60%
·
Incomplete
Grades:
An
Incomplete grade may be granted to the student, by the instructor, in
accordance with University Policy, due to certain situations which include, but
are not limited to:
o
Completion of the
majority of the coursework as determined by the instructor and:
§
Documented family
emergencies.
§
Documented
medical issues.
§
Documented
military orders.
All
documentation should be first submitted to the instructor who will review the
documentation and either grant the Incomplete or refer it to the appropriate
University Official for review. Incompletes are valid for 90 days.
COURSE
SCH
Week
I: Introduction
REQUIRED QUESTIONNAIRE
Understanding Religion
Reading
assignment: pp. 3-31
Week II: Indigenous Religions
Reading assignment: pp. 33-71
Week III: Hinduism
Reading assignment: pp. 73-121
Week IV: Buddhism
Reading assignment: pp. 123-179
Reading assignment: pp. 181-203
Week VI: Daoism and Confucianism
Reading assignment: pp. 205-253
Week VII: Shinto
Reading assignment: pp. 255-279
Week
VIII: Judaism
Reading
assignment: pp. 281-331
Week IX: Christianity
Reading
assignment: pp. 333-405
Week X: Islam
Reading
assignment: pp. 407-469
Final
Paper due
Final
exam
Please note that there will be several
opportunities to obtain extra credit throughout the session. However, any/all
extra credit is subject to the instructor’s discretion, and will only be
applied to your final grade if all assignments are completed.
Organizational themes refer to underlying structural links that contribute to the choice of content, the pedagogy selected for participation of the teacher/learner and student/teacher in bringing the content to life, and fulfillment of the course objectives within a broader frame of education and building community.
v
v Provide an integral quality education;
v
v
v
These characteristics are important in the way we will teach the course, in our expectation of your participation in the realization of the course goals and objectives, and in the selection of materials we will ask you to read. As the semester progresses, the specific character of your education in a Marianist University will impact on your discipline in ways that emphasize the reflective dialogue between faith and reason in the issues and values we study. Marianist education seeks graduates who, having been schooled with a concern for the whole person, approach their professions from this same wholistic perspective as they seek to build communities that serve the needs of justice and peace, while seeking creative ways to adapt to changing environments and needs.
ACADEMIC INTEGRITY (HONESTY):
Academic honesty is an essential aspect of all learning,
scholarship, and research. It is one of the values regarded most highly by
academic communities throughout the world. Violations of the principle of
academic honesty are extremely serious and will not be tolerated. Students are
responsible for promoting academic honesty at Chaminade by not participating in
any act of dishonesty and by reporting any incidence of academic dishonesty to
an instructor or to a University official. Academic dishonesty may include
theft of records or examinations, alteration of grades, and plagiarism.