Course Syllabus

Modern China History, Politics and Culture

Chaminade University of Honolulu

Spring 2011

 

 

Instructor:             

 

Terrence Monroe

2023 Coyne St.

Honolulu, HI  96826

808.941-7140

 

Experienced as an instructor of in-class courses (since 1974) and online courses (since 2000) in various disciplines of world history and contemporary Asian civilizations for colleges and universities throughout the United States. Educational background: Master of Arts Degree in Asian Studies, University of Hawaii at Manoa, 1974; Bachelor of Arts Degree in Asian Studies, 1973.

 

Diverse professional and personal interests in liberal arts, science, and business, and a published author of original writing on Hawaii’s lifestyle and of articles on Asian history. Author of a novel, Wolohu’s Sunday School, concerned with the various excesses visited upon Hawaii from historic through contemporary times. Publisher of “Hawaii: A World Apart” —a print-version and Internet magazine that portrays “the inside story” of Hawaii’s way of life. Magazine features writing on Hawaii’s lifestyle, Island-style graphics and arts, and an editorial focus on courses of constructive long-term change for Hawaii.

 

Course Overview:   

 

This course examines those major events and issues in China’s modern history that shaped its politics, culture, and industrialization. It makes comparisons and describes linkages, historically and culturally, between China, its Asian neighbors, and the Western powers. Its addresses China’s turmoil under Mao Zedong and surveys its unprecedented economic development and impact on the global community.

 

Learning Outcomes:

 

·                     Gain an understanding of contemporary Chinese national developments with reference to past traditions; the causes of China’s modern economic          development; and Chinese behavior and national characteristics in business, international relations, and society.

·                     Refine writing and cognitive skills through weekly essays and class discussion.

·                     Become proficient in functioning in an online learning environment and in the use of online resources related to modern China.

 

Text:

 

China: A New History

John King Fairbank and Merle Goldman, editors

Harvard College Press: 1998

ISBN: 0-674-11673-9

 

Course Requirements:

 

Successful completion of this course depends upon:

 

·                     Completion of three essays assignments.

·                     Participation in weekly discussion forums.

·                     Completion of a midterm and final exam as described in the Orientation; the midterm exam will be written on your own and emailed to me, while the final exam will be proctored.

*** Be sure to refer to the Orientation for further details on how to complete these assignments.

 

Schedule and Grade Policy:

 

Your essays assignment and discussion forum postings are due by the Sunday that ends each week of instruction. I do accept late essays (not discussion postings), but I will assess a 2 percentage-point penalty for every day that your Essays Assignment is late. So, if it is four days late, and your grade is otherwise a 90, your adjusted grade (including the “late fee”) would be an 82. Discussion postings should be posted throughout the week and must be posted before the week closes each Sunday night. Discussion postings may not be made up once the weekly discussions close; if you miss a particular week’s discussion, you may not go back in after the Sunday night deadline for that week and post.

 

Still, you are expected to complete all assignments on time. Please bear in mind that an Incomplete is generally not an option, since there is no way to make up the group discussion element of your grade once the course is finished (after all, the group will have moved on, and there wouldn’t be anyone to discuss anything with). Please bear in mind also that participation in the discussion forums is what makes an online course work.

 

Your essays assignment and discussion forum grades will be posted in the Gradebook within 7 days of their due dates. Each Essays Assignment grade will have a maximum value of 300 points (for a total of 900 points), each week’s discussion forum participation will have a maximum value of 50 points (for a total of 500 points). Total points for this course: 1400.

 

Grading Scale:                  

 

A:       90 - 100 (1260 - 1400 points)

B:       80 - 89 (1120 - 1259 points)

C:       70 - 79 (980 - 1119 points)

D:       60 - 69 (840 - 979 points)

F:       less than 60 (less than 839 points)

 

Assignment Schedule:

 

Week 1 (Apr. 4 – Apr. 10):            Reading: Chapter 1

                                                Participate in Week 1 discussion forum

 

Week 2 (Apr.. 11 – Apr. 17):         Reading: Chapter 2

                                                Participate in Week 2 discussion forum

 

Week 3 (Apr. 18 – Apr. 24):           Reading: Chapter 3

                                                Submit essays assignment 1

                                                Participate in Week 3 discussion forum

 

Week 4 (Apr. 25 – Apr. 31):          Reading: Chapter 4

                                                Participate in Week 4 discussion forum

                  

Week 5 (May 1 – May 7):              Reading: Chapter 5

                                                Participate in Week 5 discussion forum

         

Week 6 (May 8 – May 14):             Reading: Chapter 6

                                                Submit essays assignment 2

                                                Participate in Week 6 discussion forum

 

Week 7 (May 15 – May 21):           Reading: Chapter 7

                                                Participate in Week 7 discussion forum

 

Week 8 (May 22 – May 28):           Reading: Epilogue

                                                Participate in Week 8 discussion forum

 

Week 9 (May 29 – Jun. 5):             Participate in Week 9 discussion forum

 

Week 10 (Jun. 6 – Jun. 11):           Submit essays assignment 3 (your final exam (proctored); date and location to be announced)

Participate in Week 10 discussion forum

                                               

 

Military Students and DOD Employees:

 

The proctored final exam can be taken on campus. In an effort to service our students on the island of Oahu better we are offering a limited number of seats for the final exam off campus.  Additional locations for the final exam will be available at Pearl Harbor, Tripler, and Schofield Barracks. 

 

***If you are a civilian and have a MWR student pass you can take your exam at the main campus or at Schofield Barracks. You must already have your pass; the Army will not make civilian passes for exam purposes only. Civilians are not able to take exams at Pearl Harbor.

 

To reserve a seat at one of the military installations, you must have access to the military base you will be attending. This reservation must be made no earlier than the 7th week of the course.  We do have a maximum seating, so reservations are first come, first serve. You must email the following information to one site only (Pearl Harbor: [email protected]; Tripler: [email protected]; Schofield Barracks: [email protected]):

 

·                     name, social security number (last 4 digits)

·                     contact phone number and valid email address

·                     type of access (active duty, military family member, DOD)

·                     time slot (one per class) – 13:00 or 15:00

·                     course number, course title, and instructor’s name

 

You will receive an email confirmation for the site requested, if you do not receive a confirmation email within 2 days, please contact the office you emailed or re-send the reservation request. You must print out your confirmation and bring it with you to the exam (along with a valid picture ID).

 

If you do not pre-register for a seat, no exam will be available for you at either of the sites.

 

Participation Policy:

 

One of the reasons why people take an online course is that other obligations make it difficult or impossible to attend traditional classes. When you work on your assignment is entirely up to you, but you should plan to spend at least ten hours a week on this course--in reading, researching, thinking, writing, and discussion. You should log in to WebCT at least several times a week, and when you do so and from where, of course, is up to you. It is best to log in to WebCT once a day, if just to check for announcements and to read through the discussions. If you procrastinate and fail to log in for more than a few days, you will begin to get lost. What’s more, if most students wait until the end of the week to make their discussion postings, then there won’t be much until then for others to respond to; therefore, a good discussion grade depends on the student making consistent postings from the beginning of each week on through the end of the week; students who wait until the end of the week to make their discussion postings will be penalized for their procrastination. Many people who drop out or fail online courses do so because they have not developed the habit of logging in regularly to stay in touch with things.

 

Academic Integrity (DO NOT FAIL TO READ THIS):

 

It is important for you to keep in mind that all of your work for this course must be in your words, however humble. Your essays and exams are not evaluated on compositional excellence, but on quality of insight. Please understand that after some 35 years of reading student writing—and of reading and researching the corpus of professionally produced writing on our subject--it is often instantly recognizable to me when a submission is not a student’s own work.

 

My policy is to submit anything that arouses suspicion to Turnitin.com, an academic service to which I subscribe that utilizes an algorithm-based methodology to compare the suspect sample to all published material on the Internet. Keep in mind that the Internet these days includes many web-based counterparts of conventionally-published materials (meaning that, if it’s been published anywhere in print—whether in an old encyclopedia, a magazine or newspaper, or in a brand-new bestseller—it’s probably on the Internet somewhere). If Turnitin indicates that there is a significant match between your work and a previously published source, pointed questions will be asked and disciplinary measures enacted if need be.

 

Consultation:

 

I’m always available via email, or you may call and leave a message at any time, day or night. My phone ringer is turned off, so don’t worry about calling in the middle of the night—it’s okay! For those of you who are outside Hawaii, calling Hawaii these days is cheap—free on most cell phone plans, several cents a minute with a prepaid phone card, 10-25 cents/minute with phone company long distance plans. If you just leave a quick message, you shouldn’t suffer much financially, and I’ll pay for the return call, of course. I will try to respond to your messages within 24 hours; however, please do not expect me to respond on weekends or holidays.

 

Now, don’t forget to read the Orientation!

 

Orientation

 

As to course requirements:

The first thing that makes up your course grade is a series of three Essays Assignments. The concept for each of these essays assignments is the same, as follows:

In five essays of approximately 200 - 300 words each (1,000 - 1,500 words total), identify topics (you decide which ones, as long as they have something to do with the material you've studied to date in this course) and reflect on their implications--in other words, why they matter, and where those implications lead. This is an exercise in reflection on the lessons of history, where they come from, and where they lead in terms of their influence on the development of the enduring characteristics of Japanese society, and (if you wish) what they mean for things that are happening now.

You should be working on these essays assignments continuously, and your work should have the polished feel of being the result of a steady, daily progression of thought and reflection. You can never tell when insight will strike, so you should get into the habit (now) of taking notes as we go along of things like this that occur to you; carry a little notebook and pen around with you always (except in the shower)--it’s a habit that will serve you very well indeed for all kinds of purposes. Polish, embellish, and refine your insights as you go. Don’t even think about trying to sit down to compose these essays all at once—it’s a daunting, unproductive, and highly improbable prospect. If it appears that you have slapped together this assignment at the last minute, your grade will suffer for it.

Everything you write for these assignments must be entirely in your own words, however humble. Plagiarism will result in your eviction from this course. Do not cite or recite anything—I already know what happened in history, so what I want is your insight as to the implications of your topics. I want to see evidence that you’re thinking things through in these matters and wondering about what it all means. Any citation of material from any other sources will result in a mark-down of your grade.

You must write on five (5) separate topics for each Essays assignments. Your five essays should be clearly segregated from each other--do not submit them run together into one big essay.

Here are a couple of essays as examples:

Social organization: Asian societies and economies (especially Japan) are the most relationship-driven in the world, with virtually everything proceeding on the basis of who knows whom—making it very difficult for outsiders like Americans to break in. Japan places straightjacket constraints on maintaining the harmony of its society and places the interests of the group—from the emperor on down--far ahead of the interests of the individual. And since China's most abundant resource is people, it has of course made sense to make excellent use of it. China places little stock in such things as contracts and statutes, wisely preferring to invest their trust in relationships. Unfortunately, none of that has changed under communism--it's still very much the old-boy game. The state provides little security such as we know it in the form of entitlements here in the West, and the Chinese continue to look to each other for their support. With marriage, love is not even a consideration; marriages are regarded as alliances between families for their mutual benefit. The Chinese are nothing is not practical! All that harks back to Confucius, whose entire philosophy was based in ordering the relationships among men so that China’s most dreaded condition—social chaos—might be kept at bay. As one might expect from such heavily populated conditions, Asian societies place a great deal more emphasis on social interaction and relationships than does the individual-minded United States.Family in Japan: The fact that Japan is possibly the most relationship-driven society on earth derives from the concept of the individual as part of both the biological and national family headed by the emperor, with the traditional Confucian ethos ordering the whole business from top to bottom. Everything is conceived in terms of the group, and in a nation as crowded as Japan, there just isn’t any room for the individual.

Japan's loss of traditional arts: I think many if not most Westerners would be greatly surprised--and perhaps appalled--by the reality of what passes for cultural forms in Japan today: a dreary and depressing cemented-over landscape of pointless monuments and brutalized nature. Whatever happened to the sense of harmony with nature that once graced Japan's artistic tradition, and transformed it into something ugly beyond words? The traditional aesthetic began to disappear after the Second World War, and has since been replaced with a consuming passion for post-modern industrial squalor and gigantism that seems to renounce the classic aesthetic. If it can be said that art reflects the popular mood, then something has happened in modern Japan to make the Japanese feel very badly about themselves. Is it the futility of wealth that endows the Japanese with hitherto unimaginable creature comforts, yet denies them the opportunity for self-expression and individual value fulfillment? Are the Japanese lost in a twilight zone, without an identity that fits either the Western or traditional Asian model? Why do they make themselves so ugly if they do not believe themselves to be ugly?

Do you see from these examples that what I'm getting at it is not what happened, but what it means? Don't worry about drawing the wrong conclusions about your topics--I will never penalize anyone for drawing the wrong conclusions. This is your chance to wonder about things, and that's what I'm trying to accomplish in this course: to get students into the habit of wondering about things that happened in history, and to draw upon their lessons to help understand comparable things that are happening now.

I will provide you the following grade report on your essays assignments:

Quality of insight (50 percentage points): How well did you interpret the significance of your topic? How well did you consider the implications, in terms of how your topics reflect on comparable developments in the present, past, or even the future? How creative is your thinking in terms of drawing conclusions are where things come from and where they lead and why they're of special significance? To what extent does your writing reflect consistent, in-depth reflection, rather than a last-minute effort?

Familiarity with the facts (35 percentage points). You may be forgiven for wondering how you are going to demonstrate familiarity with the facts without reciting history. Let me put it this way: I am concerned that your essays do not reflect a complete ignorance of your subject matter. You need to acquaint yourself (using all kinds of sources, including your text, websites, books, articles, videos, your grandpa, whatever) with what you write about, so that your conclusions as to their significance are not completely at odds with the reality of the historical record. You may make whatever mention of those facts from the historical record that are needed (and only what is needed) to support your conclusions.

Quality of expression (15 percentage points): How clearly and articulately is your insight expressed? (I don't like sloppy composition, confused syntax, and bad spelling. Show pride in your facility with the English language—this, more than anything, is your key to earning both respect from others and a prosperous future.)

Total percentage X total number of points possible = your grade.

Things that can work against you:

Five topics for each essays assignment are required; for each topic fewer than five submitted, there will be a reduction in your grade. A total of 1,000-1,500 words is recommended--if your effort is appreciably less or more (more is not necessarily better) than this, there may be a proportionate reduction in your grade.

Do not recite history for the sake of reciting history, in any sort of narrative form (as, for example, your textbook does)--I already know (more or less) what happened in history. Above all, are your essays entirely in your own words? Any whiff of plagiarism will result in your essay being submitted to Turnitin.com--and if plagiarism is indicated, your continued participation in this course would be at risk.

If your essays are not clearly segregated, there will be a reduction in your grade (in other words, do not submit your five essays as one big rambling essay); this is meant to be an exercise in thinking and writing succinctly.

The second thing that makes up your course grade is your participation in each week’s discussion forums. For this purpose, you’ll need to identify two (2) topics that relate to any of the assigned reading for that particular week, and to present your thoughts on them along the same lines as you would write your essays. In other words, what are the implications, and where do they lead? Your verbal presentation on each topic should last 5-10 minutes.

If you would like to discuss your assignments or any other aspect of your participation in this course, I ask that you either speak with me before or after class, or call me anytime (941-7140). I am prepared to provide you with as much personalized consultation as we feel you need.